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EVERGREENCHRISTIANCHURCH
  • Home
  • Welcome
  • Who We Are
    • Core Values
    • Leadership
    • Community Partners
    • History & Building
  • Calendar
  • News & Events
  • Our Open and Affirming Process
  • Building Rental
  • Contact
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  • Sermons
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Open & Affirming Process
for LGBTQ+ Inclusion

A Resource on Addiction and the Trans Community

11/9/2020

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Sunshine Behavioral Health has reached out to us here at Evergreen Christian Church to highlight the unique ways in which addiction affects the transgender community.

This helpful guide explains, in understandable terms, what the gender spectrum is and what is means to be transgender and then further details how addiction and mental health disorders acutely affect the transgender community and why the amount of addiction and mental health disorders are higher in the transgender community.

The resource then gives some example of how to improve rehab outcomes for transgender persons and gives a number of resources for mental health and health providers to use in order to provide better care for their transgender patients. Included in the resource guide are also several support and mental health resource numbers for individuals to contact.

If you are wondering about substance abuse and mental health wellness in the transgender community and resources to provide better care for transgender people, please look at their resource guide!
​
Sunshine Behavioral Health Resource Guide 
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Small Resource on The Bible and LGBTQ People

11/5/2020

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Our friends from St. Hugh of Lincoln Episcopal Church, Elgin, IL reached out to us to share a resource they created concerning LGBTQ+ persons and scripture. They share in this resource examples of varieties of gender expression in the Bible, refutations of anti-LGBTQ+ "clobber" scriptures, and LGBTQ+ affirming scriptures. The Bible is a text that is composed of writings in different languages, from many different authors from many different cultures and contexts, and comes to us with a history of interpretation and for many loaded with feelings. This resource in neither exhaustive, nor definitive but it is a good way in which to start engaging with a Biblical text that affirms and celebrates LGBTQ+ people.

You can find the resource here: 
https://www.sthugh.net/lgbtq-affirming-scripture

You can also contact Pastor Jack if you would like to talk about this topic.
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April 21: Open and Affirming Confirmation Ritual

4/21/2019

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During our Easter worship service the congregation completed a consensus-based ritual to confirm their desire to become a designated Open and Affirming church for LGBTQ+ individuals and families. Each member came forward to weave a rainbow ribbon onto the flower-covered Easter cross as a sign and symbol of their individual commitment to an open and affirming faith and church. Then each person took a rainbow colored heart-shaped lapel pin from the communion table as a sign and symbol of their commitment to live out the resurrected radical love of Christ publicly within the church and in the world. Finally, Rev. Dr. Jenny Whitcher offered anointing with Prophetic Blessing anointing oil, that each person "would be transformed and transforming in sharing the resurrected radical love of Christ." To complete this ritual and confirm the congregation's collective commitment to being an Open and Affirming church, together we read aloud the below Open and Affirming Statement written by the congregation:

"Evergreen Christian Church affirms and celebrates LGTBTQ+ individuals and families to be authentically who they are. We invite all to join in life’s faith journey, to serve together, and to create a safe haven for the marginalized. Together, we will continue to seek to understand the challenges of the Church to live out the mission of Christ in the world."


At the suggestion of one of the members, Chris Lambrecht, we will leave the rainbow cross up in the sanctuary through the Easter season (through June 9th), so that those who couldn't be with us on Easter can participate in the Open and Affirming confirmation ritual during Sunday worship in the near future.

If you would like to participate in this ritual on a particular Sunday, please let the pastor know before worship by either emailing the preacher of the week in advance, or letting them know the day of during fellowship some time before worship begins.

We have a few photos of this O&A confirmation ritual on our website.

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April 14: ECC O&A Statement

4/14/2019

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We began our time together by lighting a purple candle to invite Christ into the space and the Holy Spirit to guide us, and read the corresponding section of the Rainbow Christ Prayer: "Violet is for vision, the wisdom of spirit. Interconnected Christ, you are our Wisdom, creating and sustaining the universe. Free us from isolation and grant us the grace of interdependence. With the violet stripe in the rainbow, connect us with others and with the whole creation."

Today marks our final session of the six-week Open & Affirming process. We focused our time in discussion and co-creation of an Open & Affirming Statement for Evergreen Christian Church. This statement is different from, and also, in alignment with mission, vision, and values statements, and is for the specific purpose of articulating together four ourselves and the wider community what it means to us to be an Open & Affirming congregation. After we put together the statement, we asked some of our LGBTQ+ friends from outside of ECC to review it to make sure that our intentions came across accurately to them.

Here is our Evergreen Christian Church Open & Affirming Statement:


Evergreen Christian Church affirms and celebrates LGTBTQ+ individuals and families to be authentically who they are. We invite all to join in life’s faith journey, to serve together, and to create a safe haven for the marginalized. Together, we will continue to seek to understand the challenges of the Church to live out the mission of Christ in the world.

​This coming Easter Sunday, 4/21, we will hold a ritual of affirmation and confirmation at the end of our Easter worship service to become designated as an Open and Affirming ministry of the Christian Church (Disciples of Christ). Open and Affirming Ministries commit to openly welcome and affirm persons of all gender expressions and sexual orientations to the table of Christ's communion and to the full life and leadership of the Christian Church.
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March 31: International Transgender Day of Visibility & LGBTQ+ Guest Speakers

3/31/2019

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Picture
At worship we celebrated the 10th annual ​International Transgender Day of Visibility​, which occurs annually on March 31st, and celebrates transgender people and raises awareness of discrimination faced by transgender people worldwide. The holiday was founded by​ ​U​.​S​.​-based transgender activist Rachel Crandall in 2009, as a reaction to the lack of LGBTQ+ holidays celebrating transgender people, and with frustration that the only well-known transgender-centered holiday was the Transgender Day of Remembrance which mourned the murders of transgender people, but did not acknowledge and celebrate living members of the transgender community.​

​We were joined by LGBTQ+ guest speakers for today’s Open & Affirming session, who also worshiped with us: Angie Combs​ (They/them/theirs)​​, who identifies as genderqueer transgender and is an Elder and Interim Communications Director at Cairn Christian Church​ in Lafayette, Colorado; Tom Lemke​ (he/him/his), who identifies as a cisgender gay man and is a former member of South Broadway Christian Church now attending Mission Gathering, a Christian Church (Disciples of Christ) new church start in Thornton.

In addition, we were joined by Sarah Scott (She/Her/Hers), who has identified as a cisgender Lesbian since her early 20s, and grew up in the Evergreen Christian Church. In joining our conversation, Sarah shared thoughtful insights from her identities and experiences, and so I've included her voice in this post as well.

We began our time together by lighting the red, orange, yellow, and green candles to invite Christ into the space and the Holy Spirit to guide us, and read the corresponding section of the Rainbow Christ Prayer: "Green is for love, the heart of spirit. Transgressive Outlaw Christ, you are our Heart, breaking rules out of love. In a world obsessed with purity, you touch the sick and eat with outcasts. Free us from conformity and grant us the grace of deviance. With the green stripe in the rainbow, fill our hearts with untamed compassion for all beings.”

Our guest speakers shared parts of their personal faith and LGBTQ+ identity journeys, and engaged questions from the congregation and pastors. Below I’ve drafted a summary of our collective conversation. In a couple of places, I’ve added a few additional resources to support our learning. I invited Angie, Tom, and Sarah to review a draft of this blog post prior to publishing to make sure their voices and experiences of the conversation are accurately represented. We are grateful for Angie, Tom, and Sarah, and for the genuine love and honesty they shared with us as we journey through the Open and Affirming (O&A) process.


What does an O&A church feel and look like?


Tom: Most importantly, an O&A church is genuinely welcoming. Today, when I arrived at ECC, I was warmly embraced, and this is my first time here. I don’t know you and you don’t know me. You were genuinely happy to see me, eager to meet me, and glad I was joining you. Many people came up to meet me with smiles, and greeted me with handshakes and hugs.

If you want to know what an O&A church feels like, this was it today: the Transgender Flag on the altar, the gender inclusive language in the bulletin and music with a note about why you use inclusive language, the sermon. And most importantly, the authenticity and practice of your faith is a reflection of your belief in being Open and Affirming. When you walk into an O&A church, you can just feel it.

What else can we do, what changes could we make to be fully inclusive?

Tom: You’ve got the most important part of genuine welcome. One additional thing you could do is to make all the bathrooms signs gender inclusive. This way transgender and non-gender binary people will know they are welcome and won’t have to question whether it is safe for them to go to the bathroom here, or wonder which bathrooms are for their use.

Angie: As a transgender person, when I see gender binary bathroom signs (male and female), I’m not sure if I’m included. And it goes beyond inclusion, it is also about safety. There are not enough publicly available gender inclusive bathrooms, which is a real health and safety issue in the transgender community.

One time a small child saw my legs, which I don’t shave, and asked her mom why there was a man in the women’s bathroom. I waited in the bathroom stall for 20 minutes, until I knew both the mother and child had left the restroom, and that their family had enough time to leave the rest stop entirely. Imagine if that child’s father was outside of the bathroom and heard his daughter ask why there was a man in the bathroom? It is the kind of question that can lead to violent confrontation and a threat to my safety. I have to think about these things just to go to the bathroom, especially if I am travelling alone.

The step beyond affirming LGBTQ+ in the church, is to celebrate us. Affirming and celebrating LGBTQ+ individuals and families in the church, can include:
  • Inviting LGBTQ+ individuals into leadership in the church, including preaching, teaching, worship leadership, staff and lay leadership positions and opportunities. Having all kinds of diversity represented in the church’s leadership is important so that marginalized individuals see people like themselves in leadership, which confirms for them that such opportunities are accessible to people like them. Diversity in leadership builds effective ministries, as it brings together different perspectives and experiences that deepen and broaden our relationships and capacities for ministry. Of course you need to be thoughtful not to tokenize LGBTQ+ or people with other marginalized identities like different ethnicities, abilities, and economic access. Meaning, don’t just hire or invite someone into leadership because of their identity alone, make sure you are focusing on their gifts, talents, and interests to help find the right fit for their ministry gifts and your congregations ministry needs.
  • Celebrate LGBTQ+ relationships and anniversaries in the church. State-licensed marriage equality was only recently fully recognized in Colorado in 2014, and recognized nationally by the U.S. Supreme Court in 2015 (Obergefell v. Hodges). This means many long-term couples have had to celebrate their relationship and anniversaries differently than some of their heterosexual peers. Recognize LGBTQ+ anniversaries, whether they are wedding anniversaries, commitment anniversaries, first date anniversaries, or another way the couple has chosen to identify, mark, and celebrate their love for one another.
  • Take responsibility for LGBTQ+ inclusion, individually and collectively.
Angie: One time I was in the women’s bathroom at my church and a female church member was standing at the sink. She asked me, “Do you even feel comfortable in the women’s bathroom?” I said, “Not really, I’d prefer to use the men’s room, but I’m not sure if they’re ready for that yet.” “She said, “You use whatever bathroom you want, and if the men are not ready, I’ll talk to them. You do you.” Her thoughtfulness to consider and ask me directly whether I was comfortable, and then to take responsibility to talk with and address any potential discomfort from others in the congregation in order for me to be able to use the bathroom I’m most comfortable with, means a lot and lets me know I’m not alone, but rather I am affirmed and celebrated in the church.
  • Offer pronoun tags for name tags.
Angie: Our church recently provided pronoun tags and I really appreciate not having to always explain to everyone that my pronouns are they/their/theirs, instead, it’s front and center on my name tag.

Can you explain more about why pronouns are important to you personally, your faith, and your understanding of and relationship to God?

Angie: Pronouns are directly linked to my identity. I understand that we all have to learn and practice new habits, like using they/their/theirs pronouns for an individual, and sometimes make mistakes. It doesn’t bother me as long as someone is trying. However, when you tell someone your pronouns are they/their/theirs, and they intentionally misgender you, and refuse to use your pronouns, they are putting me in their box, that doesn’t fit me. It teaches me that I can no longer trust them. Because if I can’t trust them with my identity, how can I trust them with anything else.

I like to use this example to help people understand the use of they/their/theirs pronouns for individuals, or in the singular sense grammatically. What do you say when you find someone’s phone, wallet, or purse? You say, “Someone lost their phone. Did someone lose their wallet? I found their purse, whose is it?” We actually know how to use “their” in singular form, we do it all the time, we just don’t realize it. Now we need to practice applying the singular use of “their” to people we meet and know, whose gender pronouns are they/their/theirs.

For many people, it is a privilege that you don’t have to think about your gender identity. When your sex at birth and your gender identity align into a male or female binary, you fit within social norms. When your sex at birth and your gender identity don’t align, and/or you don’t fit within a male-female gender binary, but rather somewhere on the gender spectrum, or continuum, then you don’t fit within social norms. This means you’re regularly confronted by others trying to fit you into a male-female gender binary or into the dominant culture.

Tom: Some LGBTQ+ individuals also struggle with internalized homophobia, because we’ve been taught throughout our lives in various contexts (family, church, school, work, etc.) that our identity(ies) is/are not right, that something is wrong with us. This is why some LGBTQ+ individuals hide their identities, or “come out” later in life. I was married to a woman and had two children, and after years of marriage, of what I thought was a good marriage, my wife confronted me about our marriage. I had internalized homophobic teachings and suppressed who I really was.


I’m a gay man, and now I truly believe that I am beloved by God. Because of my life experience and identity, and that of other people in my family, like my son who identifies as bisexual, and my friends, I understand a wide continuum of gender identities. For me, God is not a he or a she, God is they, God is inclusive of all of our gender identities, of all of us, God’s beloved.


How is being an O&A designated church different for a church that seems to have been practicing LGBTQ+ inclusion already?


Sarah: I grew up in this church and always felt accepted. Part of that included that the church welcomed preachers who I knew were LGBTQ+, even if that wasn’t public at the time. And also, an abundant faith and theology is inclusive, and it is time to say that you are inclusive publicly, otherwise you and your church are living in a scarcity model and faith.


Angie: I graduated from seminary with a Master’s of Divinity (MDiv) three years ago. I haven’t started the ordination process, because I don’t know if any church will hire me, a transgender person, to be their pastor. When I first moved to Denver, there were only three O&A churches in our denomination and they all had settled leadership that didn’t look like it would be changing any time soon. Over the past several years more churches have become O&A in our denomination, which gives me hope.

I’m also not sure if I want to be the first transgender clergy person in our denomination. I don’t know of and don’t have transgender colleagues in our denomination, and I’m not sure I want to go through what means to be the first.

I don’t take communion at churches that don’t have an O&A designation or clear statement, because I don’t know if they really do welcome me to Christ’s table.
​

Sarah: When I see a religious institution in a community, I assume it is not a safe place for me as a Lesbian. So visible evidence that your church is O&A is important.

How do we make sure LGBTQ+ people know they are welcomed and affirmed at our church?


Visible evidence is important, here are some ideas:
  • Building Exterior: Rainbow banners and transgender flag on exterior of building, safe space triangle sticker for entrance doors
  • Building Interior: rainbow chalice, gender inclusive bathroom signage, pronoun tags for name tags.
  • On your church’s website and social media pages use “LGBTQ+” language so that your websites and social media are searchable. Not everyone knows what O&A language means, so if you use it explain it, but also know that it may not be a search term people use. Instead people might search for a “gay-friendly church”—put these in your search terms and website SEO, so your websites come up in internet searches.
  • Register your church on the Safe Bathroom website, Human Rights Campaign church ratings list website, and GayChurch.org.

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March 24: Inclusive Biblical Interpretation

3/24/2019

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We began our time together by lighting the red, orange, and yellow candles to invite Christ into the space and the Holy Spirit to guide us, and read the corresponding section of the Rainbow Christ Prayer: "Yellow is for self-esteem, the core of spirit. Out Christ, you are our Core. Free us from closets of secrecy and give us the guts and grace to come out. With the yellow stripe in the rainbow, build our confidence."

Our topic today was Biblical Interpretation. We started by identifying the ways we each understand the Bible, in order to develop a collective understanding of how our congregation approaches Biblical interpretation as a whole. For our congregation, the Bible is:
  • An interpretation of God's Word [inspired by God and authored by humans], not verbatim God's every word.
  • An historical account
  • Poetic
  • Storytelling with the purposes of encouraging, teaching and learning, bringing God's message to our level, and uniting [God's people together and to God].
  • Contextual to the environment, author, and intended audience of the time
  • Relational and covenantal between us and God, and to one another
  • Multidimensional (e.g.: a hologram)—to get the full message, you need to understand the whole Bible and the themes that are woven throughout
  • Christ is the final word in our interpretation of the Bible
  • Interpreted by others (not necessarily us) as the literal word of God

​We then explored the cultural contexts and broader Biblical messages behind the so-called "Clobber Passages," or the six scriptures most frequently used to "clobber" or discriminate against LGBTQ+ individuals and families. 

First we looked at the cultural contexts and broader Biblical messages of the Hebrew Bible. God led and protected the Israelites in their exodus out of Egypt towards freedom. The Israelites were a nomadic, shepherding tribe of the desert who traveled to a fertile, agrarian Mediterranean context to "be fruitful and multiply." When they arrived into this new fertile land, the encountered the Canaanites who had a fertility-based religion. God took care of the Israelites in their Exodus, and also, the Israelites were tempted to join in this fertility-based worship, because the land was so fertile—something foreign to them, that they thought perhaps they should also worship the Canaanite fertility gods too.

This Canaanite fertility religion included ritual sex, which reflected a magical thinking and logic that if the people engaged in ritual sex, it would encourage the goddess Asherah and god Baal (Asherah is both mother and mistress to Baal) to have sex therefore bringing fertility and fruit-fullness to the land and people. Not only was there same gendered ritual sex, there was also same gendered temple prostitution, which is why we encounter scriptures like Deuteronomy 23:17, "None of the daughters of Israel shall be a temple prostitute; none of the sons of Israel shall be a temple prostitute." In the Hebrew Bible God is giving clear guidance to the Israelites to separate them from their new religious and cultural context in which ritual sex and temple prostitution are ubiquitous. The scriptural passages in the Hebrew Bible that forbid men from lying down with men are in response to the ubiquitous ritual sex and temple prostitution of the Canaanites, and are not broad statements about mutually consenting and respectful same-gender sex or sexual relationships as we understand them today.

We also encounter an interesting translation issue with some interpretations of the Hebrew Bible around two important words that are sometimes conflated into one meaning:
  • Popular Bible translations use the English word "Sodomite," in place of the original Hebrew word "Qadhech," which translates directly to "temple prostitute." This English translation misguides readers into making inaccurate connections between all uses of the word "Sodomite" in the Bible to the story of Sodom and Gomorra in which the men of the city of Sodom intended to rape the male angels who were guests in Lot's home to the more modern and popular definition of Sodomite as one who engages in sodomy. Sodomy is more commonly understood as anal sex.
  • The Hebrew word for the city of Sodom is "Cedom," meaning "to scorch or burn," which is a completely different root word from "Qadhech." The connection between the city of Sodom and the word Sodomite and sodomy referring to sexual practices is a modern interpretation of the Biblical story of Sodom and Gomorra, but is not the original Hebrew text or meaning.
Hospitality is a recurring theme in the Hebrew Bible and for good reason. The Israelites knew from experience what it felt like to not be welcomed as strangers as they were despised in Egypt. This is why we encounter passages such as, Exodus 22:21, "You shall not wrong or oppress a resident alien, for you were aliens in the land of Egypt" and Exodus 23:9 "You shall not oppress a resident alien; you know the heart of an alien, for you were aliens in the land of Egypt." God intended for the Israelites to rise above their experience to extend hospitality to others, such that they did not experience themselves. In addition, the cultural context of the time was that travelers stayed with strangers as the moved across desolate landscapes where there were no inns. It was expected that you would take in and protect strangers, and that you could then expect others to do the same for you. This is why so many scholars interpret the primary message of the story of Sodom and Gomorra to be about God's expectation of hospitality. Lot had a responsibility to protect and care for the strangers—the two male angels who were guests in his home. This story is not about mutually consenting and respectful same-gendered sex, it is about the wickedness of a mob of men intent on violently raping two angels just because they are strangers—foreigners from outside of their city.

Finally, and perhaps, most importantly, the sexual and relational standards at the time of the Hebrew Bible are not comparable to modern standards. In the context of the Hebrew Bible:
  • Same gendered sex was often violent, abusive, and about power over others—not mutually consenting or respectful. This included pederasty in which an adult man of wealth would become patron to a poor young boy, paying for the boy's schooling and food in exchange for sex. In addition the practice of male-to-male rape to emasculate another and to submit enemies.
  • Women were understood as property, not equals, and therefore marriage was transactional, again not mutually consenting or respectful. Fathers arranged the matching of early youths (man and woman) for marriage, and a dowry, or bride price, was paid by the man to the family of the woman in exchange for his bride.

In the Gospel Cultural Context, we explored the continuation of ritual sex practices and temple prostitution under new names, in which the Canaanites of the Hebrew Bible are replaced by the practices of Corinth in the Gospel. the Greek/Roman gods have new names for the comparable gods of the Canaanite fertility religion. Artemis the goddess of childbirth and fertility and Aphrodite the goddess of love replace Asherah goddess of fertility, while Zeus replaces Baal. Again, this ritual sex and temple prostitution would have been ubiquitous to in the time of Jesus and the disciples, and is something the disciples preached and taught against in their evangelism.

We also explored the class of gender fluid people known as "Saris" in Hebrew, which included both castrated and physically intact gender fluid male and female identified individuals, intersex, and a variety of other non-binary gender attributes. according to Ancient Jewish halachic (legal) proscriptions, eunuchs were allowed to marry and have sex, although they couldn't produce children due to their infertility. These Saris or eunuchs occupy a unique space in the Bible which otherwise generally portrays gender as binary, except for this group of people. When present in Biblical stories, eunuchs have important roles. In Jeremiah 38:1-12, a eunuch saves Jeremiah, and in Esther 4:5, a eunuch helps Esther. Then there is the story of the Ethiopian Eunuch in Acts 8:26-40, who represents one of the first gentiles to follow Jesus and is baptized by Philip. The Ethiopian Eunuch was a person of power, in charge of the entire treasury of the Candace, the queen of the Ethiopians. What does it mean that a eunuch was on of the first gentiles to follow Jesus? What does this mean for how wide we should make the circle of inclusion for followers of Christ?

Finally, Jesus speaks about and affirms eunuchs in Matthew 19:12, "For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by others, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let anyone accept this who can.” Some interpret this passage to be about celibacy, yet would the ancient Jewish halachic (legal) proscriptions apply in which eunuchs were allowed to marry and have sex? How would our reading of this passage change? Would we understand Jesus as saying: For there are gender fluid people who have been born so from birth? And can we imagine someone making themselves [living authentically as] gender fluid for the sake of the kin-dom of God?

Here is what those "Clobber Passages" look like through these contextual lenses and in a wider context of the primary messages of the Bible:
  1. Sodom & Gomorra, Genesis 19:1-38, is about the importance of hospitality
  2. Levitical Laws, Leviticus 18:22, 20:13, is about Canaanite temple prostitutes
  3. 1 Corinthians 6:9-11, is about pederasty in Corinth and temple prostitutes
  4. 1 Timothy 1:9-10, is about pederasty in Ephesus and temple prostitutes
  5. Strange Flesh, Jude 6-7, is about humans having sex with angels—the magical thinking and desire for super-human children
  6. Romans 1:24-27, is about temple prostitution

Our modern concept of mutually consenting, respectful, and loving sexual and romantic relationship whether they be same-gendered or different gendered is simply not comparable to the sexuality and relationally of the cultural contexts of the Hebrew Bible or Gospel. 
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March 17: Gender Pronouns, LGBTQ+ Vocab, and Personal Storytelling

3/17/2019

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We began our time together by lighting the red and orange candles to invite Christ into the space and the Holy Spirit to guide us, and read the corresponding section of the Rainbow Christ Prayer: "Orange is for sexuality, the fire of spirit. Erotic Christ, you are our Fire, the Word made flesh. Free us from exploitation and grant us the grace of mutual relationships. With the orange stripe in the rainbow, kindle a fire of passion in us."

Today we had a few new faces, so we went around the circle introducing ourselves using our name and and pronouns, for example: They/their/theirs, she/her/hers, he/him/his. This practice reminds us that some people identify as genderqueer and do not identify as gender binary (female or male), and may use different pronouns for their gender identity.

We then took time to begin learning some vocabulary terms using the GLAAD Media Resource Guide. GLAAD is a non-governmental media monitoring organization founded by LGBT people in the media. You can learn preferred words and definitions about LGBTQ+ inclusion and what words are defamatory, offensive, and problematic this guide. We talked about the fluid and meaning-making nature of language generally, and the importance of creating and redefining language to more accurately represent the fullness and diversity of our identities,. This is especially important for people who have experienced marginalization and discrimination because they don't fit into dominant identity groups. Our conversation then led to identifying the difference between gender identity and sexual orientation, and understanding these identities as a spectrum or continuum, rather than a binary.

We acknowledged that using new language can take practice to form new habits, and that it is most important to listen deeply to other people and ask them what language they identify with when we are not sure. We are learning and working towards a more inclusive practice.


Next we each identified one personal story we felt was important to share with one another about LGBTQ+ inclusion and each person took 2-3 minutes to share and be heard. We held these stories in the confidence of the group, creating brave space. Our general themes included stories of identities; meaningful relationships; family, faith, church, spiritual formation and teachings; and influences of school, civic, and work experiences and cultures. This personal storytelling helped us get to know one another more deeply, understand the various backgrounds we come from and that shape who we are, and the influences over the course of our lives that impact our orientation towards LGBTQ+ inclusion as people of faith. The practice of personal storytelling also serves to create a foundation from which we will continue to deepen our relationships and co-create a shared understanding of our congregation and what our faithful response to LGBTQ+ inclusion in the church and its leadership might look like.
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March 10: O&A Process Expectations & Priorities

3/10/2019

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March 10th Update:
We began our time together by lighting a red candle to invite Christ into the space and the Holy Spirit to guide us, and read the corresponding section of the Rainbow Christ Prayer: "Red is for life, the root of spirit. Living and Self-Loving Christ, you are our Root. Free us from shame and grant us the grace of healthy pride so we can follow our own inner light. With the red stripe in the rainbow, we give thanks that God created us just the way we are."

We engaged two primary discussions about the Open and Affirming Process: 1) Expectations for how we will engage one another, and 2) Priorities (i.e.: What do we want and need within the process). We agreed to amend these lists as needed as part of our commitment to a co-creative process.

Expectations for Engaging One Another in the Open & Affirming Process:
We will review this list at the start of each session and amend as needed.
  • Be open and transparent
  • Be honest and respectful
  • Co-create brave space. Don't repeat or share other's personal stories that are shared in this space.
  • Have grace for one another
  • Don't wound one another when we disagree
  • Ask for forgiveness and offer forgiveness
  • Have awareness that our diverse family, cultural, and church/faith, backgrounds inform our understandings and biases
  • Speak for your self and not others. Use "I" statements.
  • Listen to other's stories and leave out judgement
  • Be comfortable with our discomfort
  • This is an important process, and we will try our best to be present, and when we have to miss a gathering we will let others know when we can't make it and ask someone to catch us up after the gathering. Rev. Dr. Jenny Whitcher will send out emails and post updates on the process to the ECC website (not including personal stories).

Co-Created Priorities of the Open & Affirming Process
These priorities will guide our six-week process. We understand that we will not get through everything in its entirety during this time, but hope to learn enough about LGBTQ+ inclusivity and ourselves to vote by Easter. During this process we expect to identify areas where we could benefit from additional learning, sharing, and exploration beyond this six-week process. In response, we will create opportunities to continue our ongoing learning and formation beyond this initial process.
  • Personal storytelling: identities, family, faith/church, cultural formation as it relates to LGBTQ+ and inclusivity of diverse identities
  • Learn about LGBTQ+ language and definitions
  • Learn from LGBTQ+ individuals within and outside of ECC
  • Learn about the current scientific understanding of human sexuality and gender identity
  • Learn about intersectionality of identities as it relates to systemic oppression and privilege from a justice perspective
  • Biblical Interpretation, including methodology (types of interpretation), "clobber passages" (those scripture passages used to exclude and oppress LGBTQ+), Gospel truth (identifying the primary message Jesus Christ brings to our faith)
  • Graceful Engagement: Identifying how we engage publicly within this process, congregation, and wider community currently and in the future
  • Preparation for the impact of becoming an Open and Affirming designated congregation, including discussing the possible positives and negatives, within the congregation and wider community, public life and relationships.
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What is the Open & Affirming Process?

3/3/2019

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For six weeks after worship on Sundays, March 10th - April 14th, 12:00 - 1:30 p.m., the Evergreen Christian Church congregation is gathering over lunch to explore how as a community of faith we can best live out God's call and follow Christ's way in discipleship as it relates to the inclusion of God's diverse creation.  This process focuses on exploring and developing an affirming inclusion of LGBTQ+ individuals and families, who have been historically and continue today to be persecuted by the wider Church across various denominations and non-denominationally affiliated churches. 

This is a six-week process culminates with an Affirmation and Confirmation ritual on Easter Sunday, April 21st, to determine if Evergreen Christian Church will become an Open and Affirming designated church. In The Christian Church (Disciples of Christ), Open and Affirming Ministries commit to openly welcome and affirm persons of all gender expressions and sexual orientations to the table of Christ's communion and to the full life and leadership of the Christian Church. 

You are encouraged to participate in the full six-week process. We will post weekly updates of our progress and resources here for those unable to attend and for the wider community.

We welcome your comments of support and questions about the process or what Open & Affirming means.

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Resources

3/3/2019

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Here are some of the resources we are using in our Open & Affirming Process:
  • Disciples LGBTQ+ Alliance: This denominational website includes various resources about LGBTQ+ inclusion in the church and the Open and Affirming Process.
  • GLAAD Media Resource Guide: Learn preferred words and definitions about LGBTQ+ inclusion and what words are defamatory, offensive, and problematic. The guide also includes fact sheets on various topics as they relate to LGBTQ+ communities: nondiscrimination laws, marriage and parenting, religion and faith, hate crimes, HIV and AIDS, and "Conversion therapy." 
  • A health guide for LGBTQ+ individuals that covers physical health, mental health, and more:​
          https://www.drugwatch.com/health/lgbtq/
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    Rev. Dr. Jenny Whitcher

    Minister of Prophetic Formation at Juniper Formation. Currently working with Evergreen Christian Church to rebirth their ministry as more missional, inclusive, and community engaged. Join us on our Open & Affirming journey.

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